Filosofía

LA ÚLTIMA CANCIÓN DE MANUEL SENDERO

“A veces en la vida, raras veces pero a veces, uno pertenece a allá donde decide pertenecer: tener hijos, temblar en el amor, echarse a la calle por una causa, quizás morir.” Así hace decir Dorfman a uno de sus personajes en este su intento por hablar del exilio.

MODERN MNEMOTECHNY, OR, HOW TO ACQUIRE A GOOD MEMORY

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DICTIONARY OF PHILOSOPHY AND PSYCHOLOGY

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

THE MEDITATIONS OF THE EMPEROR MARCUS AURELIUS ANTONINUS; VOLUME 1

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

HISTORY OF THE CHRISTIAN PHILOSOPHY OF RELIGION FROM THE REFORMATION TO KANT

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

REZAGOS

El autor remarca el estrecho vínculo entre una adolescentización general de las conductas y una empalagosa emocionalización de todas las esferas de la acción social, una suerte de sentimentalización general del mundo que tilda de paradoja: el ternurismo ubicuo y la omnipresencia ambiental de los afectos y las emociones son, hoy, perfectamente compatibles con la asunción acrítica y generalizada de que el ser humano puede comportarse como una fiera egópata y malsanamente individualista en un escenario social que, si por algo se caracteriza, es por su clamorosa injusticia económica.

FILOSOFÍA DE LA PRAXIS

La presente edición de Filosofía de la praxis incluye un prólogo escrito por el doctor Francisco José Martínez, dos apéndices escritos por el mismo Adolfo Sánchez Vázquez, y un epílogo titulado “Balance de la filosofía de la praxis“ donde el autor concluye que “la misma praxis no es una mera teoría, ni mucho menos una cosmovisión, sino una práctica transformadora de la realidad guiada por unos valores que sirven como crítica de la misma“.

FILOSOFÍA DE LA PSICOLOGÍA

Expone las bases axiomáticas de la psicología y permite con ello un trabajo crítico: el extraer las implicaciones filosóficas de los supuestos fundamentales hace reflexionar sobre los problemas ontológicos y epistemológicos que se plantean a la disciplina. Ofrece a los psicólogos una visión diferente, lejos de las modas y de los excesos psicocéntricos. Es de esperar que no pase demasiado lejos de los psicólogos, paricularmente los dedicados a la investigación y la teorización.