Filosofía

CREATIVE EVOLUTION

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

EL ESPÍRITU DEL DON

Esta obra, al contrario de los ideólogos modernos, intenta mostrar que todas las sociedades viven del don, necesitan de esta “gracia” que mantiene a la vida en sus redes. Nunca soportaremos que todas las cosas y que todos los servicios sean sólo productos; siempre necesitaremos hacer “pasar” las cosas por el don. ¿Por qué damos? ¿Y, primero, damos todavía? Si, contestan los autores de este libro, e infinitamente más de lo que pretenden hacernos creer los ideólogos modernos, para los que las relaciones entre la gente ya no están regidas más que por el interés egoista o la obligación pública, por el mercado o por el estado. Ahora bien, la experiencia del don no se limita a los regalos de Navidad o a la limosna. Por el contrario, el don se observa en todas partes: en la familia, en las organizaciones y las empresas, en el mercado del arte,...

CARTAS A UN ESPÍRITU INQUIETO: DE SU VIEJO PROFESOR

El "viejo profesor" es un grupo de docentes de varias universidades españolas que ha compartido la iniciativa de escribir estas cartas. Y el corazón inquieto es el de los miles de alumnos que a lo largo de sus años de experiencia han encontrado en sus aulas. Las cartas son un relato abierto que solo puede concluirse en el corazón inquieto de quien lo reciba.

CICERO’S THREE BOOKS OF OFFICES, OR MORAL DUTIES

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

SCIENTIFIC MATERIALISM AND ULTIMATE CONCEPTIONS

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

THRICE-GREATEST HERMES; STUDIES IN HELLENISTIC THEOSOPHY AND GNOSIS

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

COMENÇAMENTS DE FILOSOFIA

Quan Llull va arribar a París diverses tendències especulatives agitaven les aigües dels filòsofs professionals. Aquesta obra, que va ser iniciada a París el 1299 i acabada l’any següent a Mallorca, està pensada per a un auditori concret. El present volum és la presentació i la defensa d’uns principis filosòfics concebuts constitutivament i necessària en avinença amb els principis de la teologia.

RAMEAUREN ILOBA

Frantziar Ilustrazioaren izen handien artean, Denis Diderot ezaguna da, D?Alembertekin batera, aurrena, eta bakarka, ondoren, ?Entziklopedia?ren zuzendaria izan zelako hogeita bost urteetan zehar. Alabaina, itzulpengintza, matematika, antzerkia, lagunarteko solasaldiak maite zituen idazleak, bere garaiko eztabaida garrantzitsuenen adibide diren obrak idatzi zituen. Zertan datza ?Rameauren iloba?? Hitz batez esateko, dialogo bat da -platonikotik deusik ez duena-, alderdi askotariko giza identitateari buruzkoa, interes etikoaren eta estetikoaren arteko erlazio korapilotsuen gatazkan oinarrituta.

LA PAZ COMO IDEAL MORAL

La preocupacion por estudiar la paz pretende impulsar cambios en la mentalidad de las sociedades, para que se comprenda, desde lo sucedido, la posibilidad de modificacion de las estructuras politicas, economicas y morales que radica en ellas mismas.