Filosofía

THE LOGIC OF HEGEL (HEGEL, GEORG WILHELM FRIEDRICH/WALLACE, WILLIAM)

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

SOBRE LA INTERPRETACIÓ DEL PENSAMENT LEIBNIZIÀ (RAMÍREZ SARRIÓ, DIEGO)

Un dels objectius d'aquest llibre és l'establiment d'uns supòsits metodològics que en facilitin la lectura. L'altre objectiu és fer un estudi de la teoria leibniziana sobre la llibertat i el problema del mal. La filosofia de Leibniz és un dels més grans intents que s'han fet mai per trobar-hi una resposta racional.

LA AMISTAD EN EL MUNDO CLÁSICO (KONSTAN, DAVID)

Este libro -la única historia de la amistad en la Antigüedad clásica disponible hasta su edición- examina la naturaleza de la amistad en la Grecia y Roma antiguas desde Homero (s. VIII a. C.) hasta la cristianización del imperio romano (s. IV d.C.).

PANTHEISM (PICTON, JAMES ALLANSON)

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

THE EVOLUTION OF THE IDEA OF GOD (ALLEN, GRANT/RICHARDS, FRANKLIN T.)

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

THE UNITY OF PLATO’S THOUGHT (SHOREY, PAUL)

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

MÉS ENLLÀ DE LA VIOLÈNCIA DE GÉNERE

Sortir de la violència de gènere és possible mitjançant perspectives de gènere, és a dir, mitjançant el treball amb una mateixa i amb els que ens envolten, treball basat en el llegat de dècades i dècades dels pensaments i les pràctiques de dones que van ser sensibles, i alhora reivindicatives, davant de les experiències individuals i col·lectives de dominació social i submissió que han patit les dones només pel fet de ser-ho. Aquestes dones ens xiuxiuegen a l'orella com sirenes i ens fan qüestionar el més inqüestionable que mai no ens hem plantejat en les nostres vides quotidianes, i que en tantes ocasions hem cregut i seguit cegament, sense cap raó ni sentit. (De la «Introducció» de Pilar Albertín Carbó)

FILOSOFÍA DE LA HISTORIA (KANT, EMMANUEL)

Temas políticos e históricos, como la unión de naciones y la idea de progreso son tratados por Kant con el más apasionado rigor en este libro. Pese a que el pensamiento político de Kant y sus meditaciones sobre la historia se le tienen como reflexiones de última hora sin relación mayor con su obra crítica central, si algo caracteriza al filósofo es su preocupación por este mundo, y este mundo, hasta ahora, se nos presenta envuelto en una atmósfera política. En este tenor, dice Kant en uno de los cinco ensayos que constituyen esta obra: "Es tan cómodo no estar emancipado. Tengo a mi disposición un libro que me presta su inteligencia, un cura de almas que me ofrece su conciencia, un médico que me prescribe las dietas, etc., etc., así que no necesito molestarme. Si puedo pagar, no me hace falta pensar: ya habrá otros que tomen a su cargo, en mi nombre, tan fastidiosa tarea". La traducción y el prólogo de Eugenio Ímaz enriquecen esta Filosofía de la historia, donde la autonomía de la ley rescata para el hombre el centro de la creación.